النص الأصلى لمقال على جمعه الذى أثار الجدل والذى يعترض عليه السلفيين فى مصر
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النص الأصلى لمقال على جمعه الذى أثار الجدل والذى يعترض عليه السلفيين فى مصر
من طرف سما الأحد 24 أبريل 2011, 3:28 am
تقدم المحامى ممدوح إسماعيل ببلاغ للنائب العام ضد الدكتور على جمعه يتهمه بالتحريض ضد السلفيين والتعرض لهم بالإهانه
بسبب مقال كتبه المفتى بجريدة واشنطن بوست الأمريكيه
وتعددت الاراء والتفاسير والنقاشات
ولكننا ننقل الحقيقه كما هى
ننفرد بنشر نص المقال الأصلى وباللغه الإنجليزيه
Revolution, counter-revolution and new wave of radicalism in Egypt
By Ali Gomaa
One of the most remarkable aspects of the revolutionary
spirit that has swept Egypt over the past two months has been the
unprecedented participation in public life of all segments of Egyptian
society. People from all backgrounds and social circles, and from all
parts of the country, have come together to demonstrate that they are
willing to make sacrifices for the sake of their political future. This
is an encouraging, indeed inspiring, development.
Unfortunately, however, the well-meaning and legitimate protests have
been misused by some to put on display some deeply anti-democratic and
un-Islamic behavior. A true democracy is built on a commitment to mutual
respect among all citizens. While we have undoubtedly witnessed a
resurgence of this sentiment among the vast majority of Egyptians, a
vocal few have taken the opportunity provided by a time of uncertainty
and transition to play on some of the basest, most selfish and
chauvinistic desires in pursuit of their political goals.
Most disturbingly, the past few weeks have seen a very disturbing
rise in violence from extremist quarters targeted at places of
religious significance. Both Coptic churches and the graves of important
Muslim personalities have been attacked. These are alarming
developments, and especially so in light of the fragile state of our
country at this crucial juncture. They need close attention and to be
stopped so that the religious, social and political integrity of the
country remains intact.
Those who carry out such heinous attacks are nothing but opportunists
and extremists, who have nothing to do with the great Islamic
tradition. The true understanding of Islam that can be legitimately
attributed to our predecessors is one which interacts with the world
with understanding and discernment, accommodating new realities as they
emerge. It advocates a holistic way of life which considers living in
harmony with one’s community, not merely necessity for worldly peace,
but also for spiritual advancement and religious piety. Unfortunately,
those who undertake such barbaric attacks against the Egyptian people
and their cultural and religious institutions aim not simply to
romanticize the past, but at a complete return to it in all its details
and particulars. Such backward thinking is problematic in itself but far
worse when put forward as the standard to which all Muslims must
adhere, while those who do not are castigated and have their religious
legitimacy questioned. These forces sow dissension in society and
isolate some segments of the Muslim community from others.
When the idealistic view of society envisioned by those who call
themselves Salafis fails to come to pass this can then cause dangerous
further radicalism. The fact that the past they idealize is a figment
of their imagination and thus necessarily unattainable becomes an engine
of radicalization fuelled by their inevitable frustration.
A trend to isolationism is a further result which can dictate a
removal of oneself from one’s compatriots, co-religionists, and indeed
the rest of humanity, for these latter are seen as part of the problem
of the world, and not fellow wayfarers on the path to God. It sees no
place for culture and civilization and far too often even basic human
propriety. Such self-imposed isolation can also lead to a spirit of
“victimhood” and a worldview based on conspiracy theories in which the
great Islamic traditions of rationality and reasonableness are shunted
aside.
Rather than confront the problems of the world by working to develop
our institutions and nations in a positive manner in line with our
Islamic values, the various ingredients of this worldview forestall any
possibility of evolution, terming any change a reprehensible innovation
destined for damnation.
Sadly, this dangerous mix of isolationism and idealism can also feed
into an undeserved self-confidence, indeed arrogance. Taken together all
this comprises a spiritual malaise which is integral to the disease of
extremism, and can only be countered by a truly Islamic spiritual base.
This sort of thinking needs to be resisted at every turn, for the
sake of the future of our country and indeed of our religion. To do so,
we must return to our tried and true values and institutions.
For centuries, Egypt has thrived under the religious guidance of the
methodology of the great al-Azhar University, which has long been the
standard bearer for Sunni Islam. The institutions borne of this heritage
have repeatedly demonstrated their care for the Muslim community and a
deep concern for the weighty matters confronting it in our era. This
approach is premised on a profound commitment to rationality, human
dignity and the protection of the universal values of Islam (life, mind,
religion, property and family). Students at Al-Azhar, both men and
women, all have an equal chance to pursue education. They have been
taught not only how to master Arabic and Islamic studies, but have also
been given instruction in Islamic ethics and spirituality as well, which
are considered integral parts of effective religious leadership
essential to building a culture of tolerance and dialogue. Combined with
an understanding of contemporary issues, this holistic approach to
religious education continues to draw students from all over the world
to study at Al-Azhar. These students return to their countries with not
only knowledge, but also the example of a balanced religiosity that,
while remaining true to its principles, is able to address the current
needs of the Muslim community.
Al-Azhar has long been active in reaching out to other religious
communities, both within the Islamic world, and on an international
scale. This spirit of dialogue can be found in the statements and fatwas of Al-Azhar Sheikhs, as well as in the activities of its scholars.
A re-assertion of these values will be the most effective way of
countering all the disastrous behavior that is being perpetrated in the
name of “religion” but is more properly named “extremism”.
Ali Gomaa is the Grand Mufti of Egypt
بسبب مقال كتبه المفتى بجريدة واشنطن بوست الأمريكيه
وتعددت الاراء والتفاسير والنقاشات
ولكننا ننقل الحقيقه كما هى
ننفرد بنشر نص المقال الأصلى وباللغه الإنجليزيه
Revolution, counter-revolution and new wave of radicalism in Egypt
By Ali Gomaa
One of the most remarkable aspects of the revolutionary
spirit that has swept Egypt over the past two months has been the
unprecedented participation in public life of all segments of Egyptian
society. People from all backgrounds and social circles, and from all
parts of the country, have come together to demonstrate that they are
willing to make sacrifices for the sake of their political future. This
is an encouraging, indeed inspiring, development.
Unfortunately, however, the well-meaning and legitimate protests have
been misused by some to put on display some deeply anti-democratic and
un-Islamic behavior. A true democracy is built on a commitment to mutual
respect among all citizens. While we have undoubtedly witnessed a
resurgence of this sentiment among the vast majority of Egyptians, a
vocal few have taken the opportunity provided by a time of uncertainty
and transition to play on some of the basest, most selfish and
chauvinistic desires in pursuit of their political goals.
Most disturbingly, the past few weeks have seen a very disturbing
rise in violence from extremist quarters targeted at places of
religious significance. Both Coptic churches and the graves of important
Muslim personalities have been attacked. These are alarming
developments, and especially so in light of the fragile state of our
country at this crucial juncture. They need close attention and to be
stopped so that the religious, social and political integrity of the
country remains intact.
Those who carry out such heinous attacks are nothing but opportunists
and extremists, who have nothing to do with the great Islamic
tradition. The true understanding of Islam that can be legitimately
attributed to our predecessors is one which interacts with the world
with understanding and discernment, accommodating new realities as they
emerge. It advocates a holistic way of life which considers living in
harmony with one’s community, not merely necessity for worldly peace,
but also for spiritual advancement and religious piety. Unfortunately,
those who undertake such barbaric attacks against the Egyptian people
and their cultural and religious institutions aim not simply to
romanticize the past, but at a complete return to it in all its details
and particulars. Such backward thinking is problematic in itself but far
worse when put forward as the standard to which all Muslims must
adhere, while those who do not are castigated and have their religious
legitimacy questioned. These forces sow dissension in society and
isolate some segments of the Muslim community from others.
When the idealistic view of society envisioned by those who call
themselves Salafis fails to come to pass this can then cause dangerous
further radicalism. The fact that the past they idealize is a figment
of their imagination and thus necessarily unattainable becomes an engine
of radicalization fuelled by their inevitable frustration.
A trend to isolationism is a further result which can dictate a
removal of oneself from one’s compatriots, co-religionists, and indeed
the rest of humanity, for these latter are seen as part of the problem
of the world, and not fellow wayfarers on the path to God. It sees no
place for culture and civilization and far too often even basic human
propriety. Such self-imposed isolation can also lead to a spirit of
“victimhood” and a worldview based on conspiracy theories in which the
great Islamic traditions of rationality and reasonableness are shunted
aside.
Rather than confront the problems of the world by working to develop
our institutions and nations in a positive manner in line with our
Islamic values, the various ingredients of this worldview forestall any
possibility of evolution, terming any change a reprehensible innovation
destined for damnation.
Sadly, this dangerous mix of isolationism and idealism can also feed
into an undeserved self-confidence, indeed arrogance. Taken together all
this comprises a spiritual malaise which is integral to the disease of
extremism, and can only be countered by a truly Islamic spiritual base.
This sort of thinking needs to be resisted at every turn, for the
sake of the future of our country and indeed of our religion. To do so,
we must return to our tried and true values and institutions.
For centuries, Egypt has thrived under the religious guidance of the
methodology of the great al-Azhar University, which has long been the
standard bearer for Sunni Islam. The institutions borne of this heritage
have repeatedly demonstrated their care for the Muslim community and a
deep concern for the weighty matters confronting it in our era. This
approach is premised on a profound commitment to rationality, human
dignity and the protection of the universal values of Islam (life, mind,
religion, property and family). Students at Al-Azhar, both men and
women, all have an equal chance to pursue education. They have been
taught not only how to master Arabic and Islamic studies, but have also
been given instruction in Islamic ethics and spirituality as well, which
are considered integral parts of effective religious leadership
essential to building a culture of tolerance and dialogue. Combined with
an understanding of contemporary issues, this holistic approach to
religious education continues to draw students from all over the world
to study at Al-Azhar. These students return to their countries with not
only knowledge, but also the example of a balanced religiosity that,
while remaining true to its principles, is able to address the current
needs of the Muslim community.
Al-Azhar has long been active in reaching out to other religious
communities, both within the Islamic world, and on an international
scale. This spirit of dialogue can be found in the statements and fatwas of Al-Azhar Sheikhs, as well as in the activities of its scholars.
A re-assertion of these values will be the most effective way of
countering all the disastrous behavior that is being perpetrated in the
name of “religion” but is more properly named “extremism”.
Ali Gomaa is the Grand Mufti of Egypt
سما- عضو متألق
- عدد المساهمات : 182
تاريخ التسجيل : 22/04/2011
رد: النص الأصلى لمقال على جمعه الذى أثار الجدل والذى يعترض عليه السلفيين فى مصر
من طرف dandana ali الأحد 24 أبريل 2011, 5:54 pm
ده انجيليزى ههههههههه
جزاكى الله خيرا
هو بالنسبة للسلفيين فأنا ضدهم تماما فى اسلوب النقاش وبجد بيضروا وجهه نظرهم وشايفة ان مالهومش فى السياسة وبيخربوها بكلامهم
لأن المفروض فى السياسة ومناقشة امور الوطن يكون فى نقاش وحوار راقى
مش زعيق واى حد يبقى ضدهم يكون علمانى ده اسلوب غير صحيح بالمرة
ولاينم عن الاسلاف بشىء
وكلنا بنؤمن بأن لا اله الا الله وان محمد رسول الله
لكن هم ردهم فى اى نقاش انك مش بتفهمى فى الدين ولحم العلماء مر وانك علمانى
اين النقاش اذا؟؟؟
ولا هو فرض وخلاص
جزاكى الله خيرا
هو بالنسبة للسلفيين فأنا ضدهم تماما فى اسلوب النقاش وبجد بيضروا وجهه نظرهم وشايفة ان مالهومش فى السياسة وبيخربوها بكلامهم
لأن المفروض فى السياسة ومناقشة امور الوطن يكون فى نقاش وحوار راقى
مش زعيق واى حد يبقى ضدهم يكون علمانى ده اسلوب غير صحيح بالمرة
ولاينم عن الاسلاف بشىء
وكلنا بنؤمن بأن لا اله الا الله وان محمد رسول الله
لكن هم ردهم فى اى نقاش انك مش بتفهمى فى الدين ولحم العلماء مر وانك علمانى
اين النقاش اذا؟؟؟
ولا هو فرض وخلاص
dandana ali- منسق تابع للإداره
- عدد المساهمات : 2398
تاريخ التسجيل : 15/08/2010
العمر : 33
الموقع : مصر
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